Ibrahim b nuhu biography definition

  • The speakers discuss the history
  • Nuhu Ribadu

    Nigerian politician and police officer (born 1960)

    Nuhu Ribadumni (born 21 November 1960) is a Nigerian politician, barrister and retired police officer who is currently serving as the National Security Adviser to Nigerian President Bola Tinubu.

    Ribadu ran unsuccessfully for office of the President of Nigeria in 2011 as the candidate of the Action Congress. He ran for governor of Adamawa State in 2015 as a candidate of the Peoples Democratic Party; before joining the All Progressives Congress to run in 2019 and lost his bid in 2023 to Aishatu Dahiru Ahmed.

    He was the Chairman of the Petroleum Special Revenue Task Force from 2012 to 2014 and the Chairman of Economic and Financial Crimes Commission (EFCC) from 2003 to 2007.

    Early life and education

    Ribadu was born on 21 November 1960 in Yola. His father, Ahmadu Ribadu, was a First RepublicMember of Parliament, and Ambassador to Niger, during the military regime of Muhammadu Buhari. He attended Mustapha Primary School from 1966 to 1973 in Adamawa and Yelwa Government Secondary School, Yola from 1973 to 1978; College of Preliminary Studies, Yola from 1978 to 1980.

    Ribadu studied law at Ahmadu Bello University in Zaria, Kaduna State from 1980 until 1983, receiving a Bachelor of Laws degree. Following a year at the Nigerian Law School, he was called to Bar in 1984. He also earned a Master of Laws degree from the same university.

    Police career

    Ribadu joined the Nigerian Police Force shortly after graduation and held the positions of Assistant Superintendent of Police, Nigeria Police Force, January 1, 1986; Divisional Crime Officer for Ajegunle, Mushin, Apapa from 1990 to 1997; Force CID. AIagbon Close, Ugos; dep. Superintendent of Police, 1992; Superintendent of Police, 1995; Chief Superintendent of Police, 1998; asst comm. of Police, 2002; Head, Legal and Prosecution Department, NPF.

    CHAPTER TWO

    0 ratings0% found this document useful (0 votes)
    1 views

    Copyright:

    Available Formats

    Download as DOCX, PDF, TXT or read online from Scribd
    0 ratings0% found this document useful (0 votes)
    1 views12 pages

    Copyright

    Available Formats

    DOCX, PDF, TXT or read online from Scribd

    Share this document

    Share or Embed Document

    Did you find this document useful?

    Is this content inappropriate?

    Copyright:

    Available Formats

    Download as DOCX, PDF, TXT or read online from Scribd
    Download as docx, pdf, or txt
    0 ratings0% found this document useful (0 votes)
    1 views12 pages

    Copyright:

    Available Formats

    Download as DOCX, PDF, TXT or read online from Scribd

    LITERATURE REVIEW

    2. 1 Community Development

    According to Obi (2011), community development is defined as socio-economic changes


    involving the transformation of agrarian society in order to reach a common set of development
    goals based on the capabilities and needs of the people. World Bank (2010) contends that
    community development is a process through which rural poverty is alleviated by sustained
    increase in the productivity and incomes of low rural workers and households. Njoku (2007)
    argues that community development is the process whereby cultural, political and educational
    motivation of rural dwellers enables them to rationally exploit and harness the resources of their
    environment for the social and economic well being of the society. Batten (2013), in his book,
    “communities and their development as a process” stressed that community development is
    possible only when the people in the community first thoroughly discuss and define their wants
    and then plan together to satisfy them. UNESCO defines community development as the process
    by which the efforts of the people are united with the government to improve the economic,
    social, and cultural conditions of communities. Community development in simple terms is the
    process of im
  • Audio Lecture • Ibrahim Nuhu
  • Ibrahim Nuhu FINAL RESEARCH

    PREVENTION OF THEFT AND MUTILATION OF LIBRARY MATERIALS AT THE UNIVERSITY OF DAR ES SALAAM LIBRARY Ibrahim Nuhu Athuman B.A (Library and Information Studies) Dissertation University Of Dar es Salaam July, 2019 PREVENTION OF THEFT AND MUTILATION OF LIBRARY MATERIALS ATUNIVERSITY OF DAR ES SALAAM LIBRARY By Ibrahim Nuhu Athuman A dissertation submitted to the Information Studies Programme, University of Dar es Salaam in partial fulfillment of requirements for the degree of Bachelor of Library and Information Studies CERTIFICATION The undersigned certify that the supervisor has read and hereby recommends for acceptance by the University of Dar es Salaam a dissertation entitled: prevention in theft and mutilation of library materials at university of Dar es salaam libraryin partial fulfillment of the requirements for the degree of Bachelor of Library and Information Studies. …………………………………………………. Mr. Matiyas (Supervisor) Date…………………….. DECLARATIONAND COPYRIGHT I, Ibrahim Nuhu Athuman, declare that this dissertation is my own original work and that it has not been presented to any other University for similar or any other degree award. Signature………………………………. This dissertation is copyright material protected under the Berne Convention, the copyright Act 1966 (the copyright is available to works of authors who are nationals of or have their habitual residence in Tanzania) and other international and national enactment, in that behalf, on intellectual property. It may not be reproduced by any means, in full or in part, except for short extracts in fair dealings, for research or private study, critical scholarly review or discourse with acknowledgement, without the written permission of director of undergraduate studies, on behalf of both author and University of Dar es Salaam. DEDICATION This work is dedicated to my lord, Jesus Christ, He has been my strength and my guardian, and his favors enabled me to complete this study

    Waqf in Islam

    Waqf is defined as a permanent dedication of the corpus of the valuable property by a Muslim to the ownership of Allah for religious, charitable, and pious purposes.
    The term waqf literally means to prevent (habs) or restrain. In legal terms it means to protect a thing or to prevent it from becoming the property of a third person. Waqf could be defined as the permanent dedication by a Muslim of the corpus of a valuable property to the ownership of Allah with a declaration of dedicating its usufruct perpetually for religious, charitable, or pious purposes as recognized by Shariah.

    Waqf is inalienable or made in perpetuity. Once the dedication is made it is absolute and all rights of property are passed from the waqif and rest with Allah. Hence the corpus of the property made the subject of waqf cannot be sold, mortgaged, donated or alienated even by inheritance. The owner surrenders his power of disposal over a certain property with the stipulation that its yield is to be used for permitted good purposes. The usufruct is applied to any charitable, religious or pious purposes. If a waqf is created with a condition that it shall take effect after the death of the waqif, it is called (waqf bil waliyyah). In waqf only the income of the property endowed may be consumed.

    • Waqf property cannot be sold, mortgaged, donated, or alienated, even by inheritance.
    • Only the income produced by Waqf property can be consumed. The Waqf property itself cannot be consumed.
    • Charity to family members is better than charity to strangers. hadith of Abu Hurairah.
      Waqf cannot be sold, inherited etc as it belongs to Allah once it has been given by the owner as waqf. It is something of huge significance as there is a continuous reward for it, enhances social welfare, increases security in the community, provides self sufficiency and financial independence for Muslim educational institutes.

    “Do not remove the ring before paying its due price”

    Whenever you deal with a

  • The main objective of the research